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Preface 7 |
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1. The General Knitwear Factory 13 |
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2. Industrial Planning 45 |
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3. Transformations in the |
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4. Revolutionizing the |
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Postscript 104 |
page 7
    This book does not propose to describe the numerous and manifold changes that have occurred, and still are occurring, in that vast country which is China. It would be senseless for a foreign visitor to attempt such a task. The intended purpose, rather, is to arrive at some theoretical conclusions regarding the implications of the changes the Cultural Revolution has effected in the factories of China. The transformations to be discussed were described to me during my visits to a number of factories in 1971. Their impact has been substantiated by numerous articles published in China, which merit the closest attention, both in terms of the facts they describe and in terms of their political orientation.
    The book relies heavily on material I gathered during my stay in China in August and September 1971. Two women students (who wish to remain anonymous) planned and edited a portion of it, using notes taken during my seminar report at the Ecole Pratique des Hautes Etudes, material I brought back with me, and the text of a lecture I delivered in Paris in November 1971. The book is also based on observations made during earlier trips, in 1958, 1964, and 1967, and on the published and oral accounts by numerous foreign visitors -- workers, peasants, economists, sociologists, etc. -- who have visited China recently.
    The book deals largely with changes as they have affected industrial management and the division of labor in industry. I
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regard these changes as extremely important. Although the transformations in question were given an unprecedented impulse by the Cultural Revolution, it should not be concluded that they originated with this revolution or were the only ones to occur in recent years.
    Several points must be stressed. First, the changes in question gained their present impact only because of the defeat of Liu Shao-chi's bourgeois political line.[1] The adherents of this line had in effect begun to challenge similar changes initiated in 1958 during the Great Leap Forward. On the other hand, these transformations correspond to an ideological revolution marking the beginning of an upheaval in manners and customs which is increasingly giving rise to a new proletarian morality.[2]
   
Furthermore, the massive changes that occurred in the Chinese countryside after the formation of people's communes in 1958 continued and were strengthened during the Cultural Revolution. Between 1960 and 1966, the adherents of Liu Shao-chi's line had tried to undermine the economic and social changes initiated in the countryside during the Great Leap Forward. The Cultural Revolution that followed was to provide the impetus for a massive socialist counter-offensive, especially in the area of rural industrialization, which has already substantially transformed Chinese village life. Here, too, the Cultural Revolution posed a challenge to the immemorial division of labor and, notably, to the division between town and countryside, that underlies the divisions between social classes.
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The Great Proletarian Cultural Revolution thus represents an ideological and political struggle the effects of which bear both on the economic base and on the superstructure, destroying the old social relationships and giving rise to new ones. The very fluctuations of the struggle which unfolded during the Great Proletarian Cultural Revolution evidence the degree to which its outcome depended both on the mass movement and on its correct orientation by a revolutionary leadership.
   
At each stage of the Cultural Revolution, the adherents of Mao Tse-tung's revolutionary line had to accomplish an enormous labor of discussion. At the outset, for instance, it took several months for the workers to rebel against the prevailing methods of management and the division of labor and against the diehard supporters of the existing relations in the factories. It was only gradually, through the give and take of prolonged discussion, that they began to realize that the old relations were obstructing progress along the road to socialism. When I visited China in 1967 the members of various revolutionary factory committees told me that during its initial stages they believed the Cultural Revolution to be concerned only with literature and the arts, and that they had distrusted the critics of the situation in their own factories. Eventually they came to understand that the prevailing conditions in the factories had to be changed before further advances along the road to socialism could be made.
   
Later, when confronted with the task of elaborating new relations, the workers were often at odds about how to interpret the slogans of the revolutionary line. Months and even years of discussion and struggle were required to achieve the unity indispensable to the success of the Cultural Revolution.[3] Through discussions and struggles involving millions of workers and vast sections of the population, a
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new road was opened up in the struggle for socialism. There is no precedent for such an attempt to transform social relations. It constitutes a decisive and permanent achievement, as decisive and permanent as any scientific or social experiment which discovers new processes or new objective laws.
   
In brief, this book argues that the Great Proletarian Cultural Revolution represents a turning point of the greatest political importance; it "discovered" (in the sense in which Marx used the expression in connection with the Paris Commune) an essential form of the class struggle for the construction of socialism. It will be recalled that Marx stressed the significance of the Paris Commune in these words: "The struggle of the working class . . . has entered upon a new phase with the struggle in Paris. Whatever the immediate results may be, a new point of departure of world historic importance has been gained."[4]
   
Part 1 discusses the essential features of the changes that have occurred both in the management of industrial enterprises and in the division of labor within these enterprises. It is largely an account of my conversations with the members of the revolutionary committee at the General Knitwear Factory in Peking. This factory was the scene of a vast social transformation, and the changes it witnessed have occurred, in varying degrees, in all the factories I visited, as well as in those discussed both in the Chinese press and in the reports of the visitors mentioned earlier. These changes are in keeping with the primary thrust of the Cultural Revolution, which became the focus of the struggle waged by the adherents of the revolutionary line, and continues to be supported by the Chinese Communist Party through its measures, slogans, and directives.
   
Part 2 is a relatively brief outline of the guiding political principles of Chinese planning. Although these principles were operative before the Cultural Revolution, their appli-
page 11
cation was then frequently frustrated by the "centralizing" tendency abetted by Liu Shao-chi's line. The new impetus given to the implementation of these principles is designed, within an indispensable coordinating framework, to allow local and provincial authorities the broadest possible initiative, and to enable the workers to take a substantial part in decision making during the planning stage.
   
Part 3 discusses the significance, principles, and perspectives of the main thrust of the Chinese Revolution -- the gradual elimination of the distinction between performance tasks and administrative tasks, between manual labor and intellectual labor, and between town and countryside. This is the road outlined by Marx and Engels.
   
Part 4 discusses the political principles that were implemented during the Cultural Revolution, and advances some theoretical conclusions regarding the revolutionizing of the social relations of production.
-- Paris, January 1973
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page 13
   
The General Knitwear Factory in Peking was built in 1952 and is located in the center of the city. In 1971 it employed 3,400 people, 60 percent of whom were women. Production is diversified and ranges from weaving (cotton and synthetic fabrics) to finished goods (sweaters, jackets, etc.). Total annual output is on the order of 20 million items. The factory produces for the domestic market as well as for export to Southeast Asia, the Middle East, Africa, and Eastern Europe.
   
The three principal shops are devoted to weaving, bleaching, and sewing. There are also auxiliary shops, including a shop for general mechanical work, where machinery is repaired or modified. The factory includes a child-care center where children can be boarded for as long as a week, and a canteen which serves three meals a day. Two women workers and the vice-chairman of the revolutionary committee gave the following account of the workers' living and working conditions in this factory:
   
"We pay particular attention to working conditions and are guided in this by the Chinese Communist Party. We are concerned with the welfare of the workers and the preservation of human initiative. In the old society things were very different. The capitalists did not care about such matters.
   
"The shops have air conditioners that maintain an even temperature Elaborate safeguards protect the workers
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against injury from their machines. These protective devices are occasionally disregarded and a few accidents have occurred, but they are very rare. A few installations are not safe and must be replaced. Some shops, such as the one containing the dryers, are excessively hot; the workers in that area receive a special allowance, eat more meat, and rest more frequently. What matters, however, is to reduce the heat. A high temperature around the dryers is inevitable, but every effort is made to minimize its effects on the surrounding areas. You have seen wagons that carry ice; this is one of the ways in which we try to reduce the heat. Bathing facilities are also available to the workers.
   
"In the sewing shops we work eight hours a day and take half an hour for a meal. There are two additional fifteen minute breaks for physical exercises designed to prevent work-related disabilities. These are at the same time military exercises, for we must all be prepared in case of an imperialist invasion .
   
"Our factory has an infirmary, and in every shop there are barefoot doctors.[1] All doctors attached to the infirmary are required to make daily rounds of the shops. This reduces the need for a worker to consult a doctor elsewhere. If sick workers cannot be properly treated in the factory, they are immediately sent to a hospital. A hospital is located right across from the factory, and there is another one in this district. There is no charge for consultation and medication. The workers get their regular pay while out sick.
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"Of course, we do not claim that we have done enough to improve working conditions. We must make even greater efforts, for there are always new problems to be solved. The world changes all the time and new contradictions keep cropping up.
   
"Women get an extra day off each month. Those who are seven months pregnant work seven hours per day instead of eight. When their work is particularly difficult, as in the case of pedal-operated sewing machines, pregnant women do this work only during the first six months of pregnancy and are then given different jobs. In case of special difficulties, the doctor may recommend a change of work. After a normal confinement, a woman receives a fifty-six-day paid maternity leave. In case of a more difficult confinement, this leave is increased to seventy days. Until her child is one year old, a breast-feeding mother gets two additional thirty-minute breaks a day to nurse her baby; this is reduced to a single thirty-minute period a day during the next six months. Breast feeding is discontinued when the child reaches the age of eighteen months. Between the ages of eighteen months and seven years, children remain full time in the nursery, and stay with their families only once a week; but mothers who do not want to leave them there full time may leave them in the nursery for the afternoon or for the day. In any case, there is enough room for all the children. We don't know the exact number of babies between the ages of fifty-six days and three years. The children between the ages of three years and seven years -- those who have not reached school age -- number slightly over two hundred.
   
"Factory pay averages 54 yuan per month, ranging from a high of 102 to a low of 30. Minimum living expenses per person and per month come to about 12 yuan. In cases where all the members of the factory worker's family do not earn 12 yuan, an allowance is provided. Retired workers receive 60 percent of their pay."
   
Following are some average wages in other factories. In
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Peking, the pay in 1972 of workers in the petrochemical industry, in Knitwear Factory No. 2, and in construction, averaged 60 yuan, ranging from 35 to 40 yuan to 90 to 102 yuan, depending on the factory. At the textile factory, the engineers, technicians, and cadres earned about 150 yuan.
   
In Shenyang, wages at the heavy machinery factory averaged 65 yuan, ranging from 35 to 114 yuan. At the transformer factory, wages in 1971 averaged 63 yuan, ranging from 33 to 104 yuan. Technicians at this factory started at 32 yuan if they were middle school graduates, at 46 yuan if they received a higher education. Three out of 453 technicians earned 225 yuan (these were old technicians who were allowed the pay they used to get). The average pay of 61 yuan for technicians was due to the fact that they included many young people.
   
In Shanghai, at Plastic Materials Factory No. 3, pay averaged 65 yuan, ranging from 40 to 100 yuan. Technicians earned between 50 and 110 yuan, apprentices between 18 and 23 yuan, depending on seniority.
   
In the district factories, average wages were slightly lower. In one district of Kuantung, the wages of workers in two factories averaged 45 yuan, ranging from 32.5 to 100 yuan.
   
The more important factories have various kinds of schools where workers can acquire new knowledge and prepare for new responsibilities. The courses vary in length with the material taught. It takes two years, for instance, for an experienced worker to become an engineer. The Chinese are struggling to replace the notion of "professional advancement" with that of "serving the people" -- being useful to the collectivity. This idea is basic in China, and implies a profound ideological transformation. As will be seen, it permeates the mass organizations, party committees, etc., as well as the relations between factories, planning, and so on. Today, new political responsibilities do not entail a change in wages. Wage ranges are still under discussion. The problem cannot be solved quickly, for extensive investigation is required to de-
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termine the nature of a proper wage policy at the present time. Once this policy has been determined, a great deal of discussion and persuasion is required so as to avoid imposing decisions on those who are not "enemies of the people."
   
The vice-chairman of the factory revolutionary committee explained current policies at the factory. He stressed the slogan "politics in command" and contrasted it with the attitudes prevailing before the Cultural Revolution.
   
"Chairman Mao has said that in industry we must follow the example of Taching and implement the Anshan Constitution. Implementing the Anshan Constitution means always to put politics in command, strengthen party leadership, launch vigorous mass movements, systematically promote the participation of cadres in productive labor and of workers in management, reform any unreasonable rules, assure close cooperation among workers, cadres [in China, "cadres" refers to political cadres], and technicians, and energetically promote the technical revolution. These are the basic ideas of the Anshan Constitution. Before the Cultural Revolution we rarely put politics in command."
   
The case of Taching is a concrete example of how the notion of "politics in command" transforms the relations of production. Taching is a petroleum complex which began operations in 1960 after Soviet supplies were halted, an event which necessitated the most rapid expansion and utilization of Chinese resources. In view of China's lack of drilling equipment, this required an exceptional effort on the part of the workers. The Taching workers did not work in order to earn incentive bonuses, but to serve the people and the revolution. This involved a mass struggle. The petroleum technicians were not merely administrators but were integrated into the work brigades. All problems were discussed daily and collectively; it was thus possible to arrive at solutions transcending a narrow technical outlook. New methods of extraction were put into practice. The result has been that China now holds the world record in terms of international drilling norms.
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Annual production of crude oil continues to increase by about 30 percent. In terms of its oil requirements, China is now self-sufficient. Taching represents for Chinese industry what Tachai represents for agriculture. It points to the socialist road of industrialization.
   
The vice-chairman of the revolutionary committee went on to explain that formerly in the factory economics was in command, which meant priority of production, a system of material incentives (bonuses), relying on specialists and experts to run the factory, priority of technique, money, and profit. The "two participations" approach -- participation by political cadres in production and by workers in management -- although well known in principle ever since the Anshan Constitution (1960), existed only in theory. It was the Cultural Revolution which propagated it among the workers, who then increasingly demanded its general application. Today the workers see to it that the cadres participate actively in production work; the cadres and technicians, for their part, regard such participation as correct and indispensable.
   
"Before the Cultural Revolution I was assistant director of this factory; in this capacity I implemented the revisionist line. I did not understand what was meant by putting proletarian politics in command, nor did I understand that there were two headquarters within the party. I concentrated on production and technology. I demanded that the workers devote themselves to production -- production, production, always production. When the workers failed to fulfill the plan, they were offered material incentives, bonuses. In the old days there were twenty-eight different kinds of bonuses -- monthly, quarterly, annual bonuses for those who exceeded the established norms, bonuses for quality work. . . . There were also bonuses for those who devoted themselves entirely to their work, without thinking of anything else, without thinking of moving elsewhere. We had some workers from Shanghai who were always thinking of their native province.
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To keep them quiet and tied to their jobs, we gave them bonuses."
   
Before the Cultural Revolution, moreover, there was a division between workers and management. The chief criterion of achievement was technical expertise, which meant that workers could not pass judgment on the activities of management. The factory manager was appointed by the central administration. He had considerable powers and could make unilateral decisions, but he had very little contact with the workers. Some party cadres shared this unquestioning belief in technical expertise, and this weakened the bonds between the workers and the Chinese Communist Party. The factory party committee made no effort to build the party and strengthen its leadership role. It concerned itself, in fact, only with production. The workers used to call the former secretary of the party committee "secretary of production."
   
"Before the great upsurge of the Cultural Revolution I did not understand what was meant by 'cultural revolution.' I thought it had to do only with cultural circles and education. The more we defended interests opposed to those of the masses, the more the masses criticized us by means of tatzupao [handwritten wall posters], which they hung on the walls."
   
The factory used to be run in keeping with an essentially revisionist line which stressed production, bonuses, the importance of experts and technique. In this factory as well as in others, this line made it possible for the enemies of socialism to assume leading positions. These elements were eliminated by the Cultural Revolution -- through the intervention of the workers guided by the central leadership of the Chinese Communist Party. In June 1969, during the Cultural Revolution, the factory party committee was dissolved and replaced with a new committee. Generally speaking, the Cultural Revolution has profoundly transformed the structure and operation of the factories.
   
The General Knitwear Factory affords a concrete instance
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of this general transformation. Its history during the Cultural Revolution provides us with the basic features of these changes. In the production units, the Cultural Revolution pursued the objectives of correcting the role and work of the cadres, strengthening the relations between cadres and workers, changing the style of management, and promoting a socialist outlook in everyday life -- a proletarian morality based on a proletarian world outlook (in family life, production, etc.). Central to this vision is the will to subordinate individual and particular interests to the overall interests of the revolution.
   
Substantial progress was made toward the realization of these objectives when the masses began to appropriate revolutionary ideas. This involves a study of the basic writings of Marx, Lenin, and Mao Tse-tung while relating this study to practice. It also requires collective discussion and study, both inside and outside the factory (in the family, for instance). These collective discussions take many forms. Their primary focus is the effort to understand Marxism and to struggle against revisionism and its ideological consequences.
   
One aspect of this activity was the mass movement of criticism directed against the errors of the factory cadres. Its aim was not to eliminate these cadres, except when they had made serious errors, but to help them learn from their mistakes and assimilate revolutionary ideas and the revolutionary line. Wherever the old cadres were reinstated, this was done by the masses. Many of them, after having been criticized, would have preferred not to resume their functions -- largely because, under the influence of the "ultra-leftist" line, criticism was extended to cadres who had committed only slight errors, and sometimes assumed brutal forms (including physical assault). Such methods, instead of helping the cadres correct their practice in keeping with the directives of the party Central Committee, tended to demoralize them and induce them to limit themselves to work involving little poli-
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tical responsibility (see Postscript). It was emphasized that this criticism was meant not to punish, but to educate as many people as possible.
   
This movement of criticism brought about profound changes both in ideas and in the everyday relationships between workers and cadres, and was made possible by the unifying role of the Chinese Communist Party. Party intervention was of a general character; it influenced the workers even in cases when -- as happened in this factory -- the local party organizations were temporarily shaken up.
   
The Cultural Revolution saw the emergence of new mass organizations which, aided and guided by the Central Committee, were gradually modified and unified. At the General Knitwear Factory in 1971 these organizations consisted of the workers' management teams, the Red Guards, and the revolutionary committees, all of which came into existence following the dissolution of the factory party committee. Similar organizations, not always bearing the same names, have been formed or are being formed in many other Chinese factories. The General Knitwear Factory is a model factory in terms of the new management relations.
   
Li Chou-hsia, a woman worker and member of the Peking factory's revolutionary committee, described the workers' management teams and their functions. During the Cultural Revolution, she explained, the masses not only rejected the revisionist line, but were also strengthened in struggle; steeped in the study and application of Mao Tse-tung Thought, they demanded participation in management, in keeping with the Anshan Constitution.
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The first experiment in workers' participation in management was sponsored by the revolutionary committee before the formation of the new party committee. Initiated in a single shop, it was extended throughout the factory in February 1969. The experiment focused on the abolition of the "unreasonable rules" imposed by the old management -- regulations concerning work organization, discipline, etc., which reflected a lack of confidence in workers' initiative and thus tended to preserve capitalist relations. Each regulation was subjected to mass discussion. Although this process is still going on, a great number of rules have already been abolished, making it possible to effect a substantial reduction in factory administrative personnel.
   
The formation of workers' management teams and their function of acting as a control on the cadres provoked a real class struggle. The very principle underlying the formation of these teams had been opposed from the first, both by members of the old management staff and by a number of workers. The most common objection consisted in the assertion that the factory already had or soon would have a party committee, party cells, a revolutionary committee, and that workers' management teams were therefore superfluous. A member of the revolutionary committee stressed the fact that these arguments were immediately taken over by class enemies:
   
"These class enemies realized that the formation of workers' management teams would result in the presence of hundreds of activists. They understood that their subversive activities would be closely scrutinized by large numbers of workers. It is clear, therefore, that these teams emerged, expanded, and were strengthened in the context of the struggle between two roads, two classes, and two lines."
   
The election of workers' management teams is organized by the members of a work team or shop and is entirely under their supervision; management is concerned only with the principle of workers' management teams. Team members are
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elected at various levels corresponding to the levels at which the teams themselves are organized -- factory, shops, work teams. This gives them a solid representative base among the workers. Candidates must be actively engaged in the study and application of Marxism-Leninism and Mao Tse-tung Thought, have some experience, and be representative of the masses.
   
The General Textile Factory of Peking has an election once a year; former members may be reelected if they enjoy the confidence of the workers. The election is organized by the workers themselves, who draw up a list of candidates after extensive discussion. The team consist of veteran workers, who play the leading role, former cadres who have rejoined the rank and file, and young intellectuals. Team members are all production workers; they receive no extra pay and work at least one additional hour a day in connection with their functions (attending meetings, visiting workers' homes, etc.).
   
The workers' management teams focus on orientation, inspection, investigation, ideological work, and correct style of work, rather than on management as such, which is the responsibility of the revolutionary committee.[2] Both the workers' management teams and the revolutionary committee are under the ideological and political direction of the party committee.
   
The teams have five areas of concern: (1) ideological and political work; (2) production work and technical revolution; (3) financial and material matters (cost control, investments, etc.); (4) work safety; and (5) general welfare. They function as intermediaries between management and the masses and act as a control on the managerial bodies, as well as on the party members and administrative departments. Political problems are placed in the forefront.
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Li Chou-hsia explained it as follows:
   
"Now that these teams exist, the emphasis is no longer only on mutual aid and comradeship but also on helping party members. In the old days a party member was regarded only as a moving force and not as a possible target of the revolution as well. In fact, there are living ideas among the masses, and it is necessary to organize discussions with the party members so that they may benefit ideologically from contact with the workers. The comrades used to be reluctant to help party members, but the workers' management teams have changed this situation. The masses now take the initiative in going to the party members to further the ideological revolutionization of the party."
   
This ideological revolutionizing activity among party members -- due to the initiative of the masses and to intervention by the workers' management teams -- is of decisive importance. It aims at a radical transformation of practice and ideas by ridding them of bourgeois ideological influences. It helps shatter the myth that party members are custodians of Marxism-Leninism and proletarian ideology, who stand above the masses and may criticize them while remaining exempt from their criticism.
   
The Cultural Revolution has helped shatter this myth. In principle, only cadres and functionaries may be subjected to public criticism. The ideological revolutionization of ordinary workers is pursued primarily through the collective study of Marxism-Leninism, and in private and family discussions. Ideological revolutionizing activity is therefore no longer the political concern of the cadres alone. As a member of the revolutionary committee put it, "Today everybody is involved in political work." The extension of this political activity is making it increasingly difficult for cadres to place themselves above the workers, and is steadily reducing the possibilities for the growth of capitalist tendencies.
   
The workers' management teams are called on to assist management: to make suggestions in all five areas of their
page 25
concern, discuss them in the shops and among the work teams, stimulate workers' initiative and coordinate their ideas, aid the revolutionary committee, and formulate criticism. They act as intermediaries between management and workers, encouraging the workers to discuss the proposals and decisions of management, and informing management of the workers' opinions. They thus establish links "from the top down and from the base up." Criticism from the rank and file is considered the most important. It helps management correct its style of work, and makes it possible to check on the cadres, their decisions, and the manner in which these are implemented. All these activities are inspired by collective expressions of opinion.
   
The workers' management teams are also concerned with relations between the workers of their own factory and those of other factories. There are numerous contacts between the teams of various production units. At the General Knitwear Factory, the teams deal with problems involving the up grading of product quality. There is no department of quality control. The system is one of self-control and each work team controls its own work. The workers make every effort to find collective solutions to whatever problems come up.
   
The workers' management teams are also involved in planning factory output. The workers are repeatedly consulted before a plan is formally adopted. The planning project is scrutinized concretely in terms of how it will affect each shop and each work team. The workers divide into small groups for this purpose, which enables them to express themselves fully on the plan's significance, its implications for each worker, and on possible improvements in terms of production, quality, product diversification, etc. This results in numerous exchanges between workers and managerial bodies, with the workers' management teams acting as go-betweens. The overall plan is thus scrutinized repeatedly, and its final adoption is the outcome of a common effort by the various work teams and shops. The same method of multiple ex-
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changes "from the top down and from the base up" has been adopted between the factories and various specialized agencies (see Chapter 2).
   
Working closely with the workers and the three-in-one teams (cadres, technicians, workers), the workers' management teams make a thorough review of possible innovations and modifications that could help reduce investment costs. In the General Knitwear Factory, as well as in many other Chinese factories, investment estimates initially projected for the plan are frequently lowered following examination by the workshops concerned and by the general machine shop. (Almost all Chinese factories have a shop for general mechanical work which plays a very important role. It repairs and modifies materials, and achieves innovations within the factory itself. In rural districts, the general machine shop is always among the first to be established; it keeps in constant touch with local factories.)
   
The notion of "relying on one's own strength" has a profound effect on the attitude toward the requirements of accumulation. "In keeping with Chairman Mao's teachings," a member of the revolutionary committee explained, "a three-in-one team has been organized in our factory for the purpose of achieving a technical revolution. This is a specialized team, but a campaign is under way to enlist mass participation in this effort. We must not rely exclusively on this specialized team which, at any rate, consists of few people.
   
"The objectives of this technical revolution are suggested by the various shops and are designed to upgrade quality, increase productivity, ensure safe working conditions, and reduce work tensions. These are generally the areas in which technical innovations are achieved. This approach may result in the development of new raw materials, new techniques, new technologies, new installations, and new methods.
   
"Certain changes enable us also to improve quality and make labor less burdensome. In the dyeing and printing shop, for instance, everything used to be done by hand. This shop
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is being upgraded, but we still lack a number of machines. Those you saw this morning, which can dye and print an entire roll of jersey, were made with the help of old machines we received from another factory. The experts and specialists had always claimed that this type of machine could not possibly dye and print jersey in two colors. The workers said: 'Why can't it be done? Let's try it!' After the Cultural Revolution, they proposed the attempt be made, and after a few trials it turned out to be quite practical to print in two colors. Nevertheless, we still have problems.
   
"The sewing shop has machines that make it possible to cut out sleeves and sew them onto jackets in a single operation. Each machine requires but one operator, and this new technique represents progress. But the work is very hard -- the worker must simultaneously hold the cloth with her hands and operate the foot pedals, and give her full attention to this job eight hours a day. Some women workers said that this improved technique is not really an improvement because the women who operate these machines get no rest at all. A few of these machines were set aside, and we studied the problem with the operators. We succeeded in modifying the machines by eliminating the pedals.
   
"There were other problems. It was necessary, for instance, to cut the threads between the pieces to separate them. Here too we solved the problem through innovation -- the pieces are now made and overlapped automatically, and the worker has only to position the cloth and hold it in place by hand. If this machine were in general use, the length of apprenticeship -- six months in the case of the old foot operated machines -- and labor intensity could be considerably reduced.
   
"We are always looking for new improvements and new ways to reduce waste. These technical innovations are an important means of developing industry. Our approach requires big machines which we will develop in due time. It is well worth taking two or even five years to develop a good
s
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machine. What matters most is for the workers themselves to take the initiative in determining the need for innovation, for the working class must liberate itself."
   
Both in the General Knitwear Factory and in numerous other Chinese factories, the innovations achieved through mass initiative are sometimes of a high technical order. They are often created locally, but a Chinese factory is not a closed world and innovations are widely circulated among factories under the impetus of the workers' management teams.
   
The teams report their activities at meetings and discussions attended by all the workers of the shop or by all work teams concerned, listen to criticism, and see to it that the workers' ideas are given full consideration. The procedure is the same as that followed in the elaboration of the plan. When there are too many workers in a shop for discussion purposes, they break up into small groups where they can all express their opinions. A member of the revolutionary committee stressed the fact that no decision is made at any level without prior consultation with the workers. He added: "If the leading cadres were permitted to make their own decisions, even the new cadres might eventually follow the old road."
   
Members of the workers' management teams attend the meetings of the party committee cells at the appropriate level -- work team, shop, factory. (The party also holds separate meetings at which its particular problems are discussed.) These meetings are held in the factory. The workers' management teams have their own meetings: once a month on the factory level, every two weeks on the shop level, every day on the work team level. The daily meetings deal with problems that come up during the day, and a balance sheet is drawn up every evening. The problems may touch on relations with the cadres, on political questions, or on everyday life (housing, relocation, personal and family matters, etc.). Factory or shop managers do not attend these meetings, which furthers workers' initiative and prevents the workers'
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management teams from getting caught up in an administrative web.
   
The workers' management teams organize the study of the basic works of Marx, Lenin, and Mao Tse-tung. In their role of acting as a control and stimulating initiative, they help the party committee and the revolutionary committee resolve political and ideological questions. Since these committees are mass groupings, they must follow the leadership of the party, which plays a decisive role in determining their ideological orientation. Problems that arise between the party and the workers' management teams are settled through discussion -- party leadership is political, not administrative. The leadership of the party committee or cell is exercised jointly with the workers' management teams in common meetings where those affected by the decisions can participate in the discussions; decisions made without full consultation with the masses may well be inadequate. Decisions made at the shop or work team levels, however, are not transmitted by the workers' management team representatives but by the party cell secretaries or by the representatives of the administrative management team in each shop.
   
"The extension of workers' management team activity," explained Comrade Lie, "entails several advantages: it enables the workers to give full expression to their initiative, apply their intelligence and wisdom, gain experience in collective management of a socialist enterprise, and develop lower echelon cadres. Vice-chairman Lin Piao has said that ours are mass policies, democratic policies. Management, therefore, is not the exclusive concern of a handful of people, but must involve everyone. The activities of the workers' management teams accurately reflect the need to implement this slogan. Everybody is involved in political and ideological work."[3]
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When this study was made during the summer of 1971, the workers' management teams were still in the process of formation. As Comrade Lie explained: "We are still in a trial stage. Our activities are inspired by the Anshan Constitution. Their orientation is correct. As for concrete methods, we shall see . . ."
   
The role played by the workers' management teams at the General Knitwear Factory may be assumed, in other factories, by similar organizations bearing a different name. These are sometimes under the direction of the workers' representative conference, elected by the workers of the factory. This body plays manifestly the same role as the old labor unions. These frequently disappeared from the scene during the Cultural Revolution because they did not truly speak for the masses but constituted bureaucratic bodies whose leading members had become integrated into management which they had ceased to criticize. Accordingly, instead of going to the roots of workers' discontent whenever it manifested itself, and thus helping the revolution, the labor union functionaries merely tried to cool tempers or abate the dissatisfaction by splitting the working class. Before the Cultural Revolution "bureaucratization" had infected most of the mass organizations -- of youth, women, etc. -- and their activities have since been almost entirely suspended, at least nationally. The problem of restructuring these organizations and redefining the conditions under which they can resume functioning under the effective control of the masses is currently the subject of widespread discussion.
   
Unlike the former labor union leaders, the members of the workers' management teams or of the conference standing committees are full-time production workers. They are thus much less likely to isolate themselves from the workers or side with factory management should it follow the revisionist road.
   
These comments are not meant to imply that the formation of workers' management teams or of workers' represen-
page 31
tative conferences constitutes an "absolute guarantee" against "economism" and revisionism, or against a general orientation contrary to the requirements of socialist construction. The various formations may themselves succumb to the influence of bourgeois ideology and hence become incapable of furthering the process of ideological revolutionization. This is precisely why these groupings, as well as the other mass organizations, must be placed under the ideological and political direction of the dictatorship of the proletariat and of its instrument, the Communist Party. Since it can never be guaranteed that workers' management teams or other mass organizations will retain their revolutionary ideological character, the question of their ideological revolutionization is constantly on the agenda.
   
This is how the matter is dealt with at the General Knitwear Factory. The following points are most strongly emphasized: the need for members of the workers' management teams to further their personal ideological revolutionization through the study and application of Marxism Leninism and Mao Tse-tung Thought; the need for team members to remain production workers and be constantly subject to criticism by the masses; and, above all, the need for the teams to be under the ideological leadership of the party committee, which is itself controlled by the workers. The need for the masses to exercise permanent control is one of the points most frequently stressed.
   
"Within the workers' management teams, there are regular style-of-work rectification campaigns, either at the factory level or at the shop level. Workers will always have criticisms -- working people always have plenty to say. To correct errors rapidly, it is necessary to launch vigorous and regular campaigns designed to rectify style of work. Workers sometimes express severe criticism. When their criticism is justified, it is accepted. Criticism that is not altogether justified is listened to patiently; and even when it has no foundation, the fact that it was made is considered encouraging."
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This means, in effect, that the masses do not hesitate to express their opinions when they are convinced that the members being criticized can be induced to mend their ways. The workers' management teams thus constitute one of the organizational forms enabling the workers, through an effective practice, to appropriate Marxism-Leninism and Mao Tse-tung Thought, and hence to act as a control on the cadres and leaders, in keeping with the requirements of socialist construction.
   
The Red Guards are not exactly a mass organization; they represent a form of individual participation in management activities. At the General Knitwear Factory, this organization began to function at the end of 1968, before the workers' management teams.[4]
   
Red Guards are elected individually -- there is no election slate. The workers discuss each candidate, giving full consideration to his or her ideological level.
   
"A comrade who lags behind ideologically cannot become a Red Guard. One of the essential functions of the Red Guards is to disseminate the thought of Chairman Mao and to grasp the living ideas of the masses. How could they help others in this respect if they lag behind ideologically?"
   
The Red Guards do not constitute permanent groups that hold regular meetings. In fact, they do not constitute a group; their responsibility toward the workers is a personal one. Their ideological and political work is all the more extensive since they are more numerous than the members of the workers' management teams. The latter must always have
page 33
been elected Red Guards, whereas the contrary is not necessarily the case.
   
The activities of the Red Guards and of the workers' management teams are closely related. The Red Guards in effect act as a control on the teams: they record the workers' criticisms and opinions regarding the effectiveness of the workers' management teams, the revolutionary committee, and the party committee. This activity is designed to prevent these groupings from isolating themselves from the masses. The Red Guards thus further the ideological revolutionization of the factory, help the leadership of each work team organize study groups, and play an important role in analyzing the ideas of the masses and refuting revisionist ideas on the spot.
   
In view of the very considerable role played by the workers' management teams and the Red Guards in furthering ideological revolutionization, it may be useful to give some concrete examples of their activities at the General Knitwear Factory.
   
The first example concerns a young shop delegate who had gradually become preoccupied with production to the exclusion of all other concerns. The workers were displeased with his attitude, and reproved him for no longer putting politics in command. The various work teams in his shop met to discuss the matter and decided to criticize him. Using the public address system, a member of the workers' management team then proceeded to detail the criticisms the work teams had voiced in their discussions. The delegate's initial reaction was to reject the criticism -- he felt ashamed and resented the fact that he had been criticized publicly.
   
"The workers explained to him that there had been private discussions, but that he had turned a deaf ear and that it had therefore become necessary to raise the matter publicly. The members of the Red Guards and the workers' management team then reviewed the entire problem with him. Proceeding from the slogan 'make the revolution and promote produc-
page 34
tion,' they undertook a painstaking and patient effort to raise his level of political consciousness and induce him to accept the criticism and transform himself."
   
The second example involves the secretary of a shop party cell. The workers' management team considered this cadre's attitude incorrect. Before confronting him the team consulted with the shop workers and together they reviewed his attitude. The discussion resulted in a picturesque statement which reproached the cadre for having four faces: (1) smiling when being praised; (2) ashamed when being criticized; (3) displeased when confronting difficulties; and (4) a face turned away from the masses. This composite description was accompanied by a list of some one hundred specific criticisms.
   
The cadre was at first quite upset and did not grasp the significance of the criticism. Finally -- these discussions may go on for days -- he said that he was being rebuked for his character, which he had "inherited from his mother," and for which he was not responsible. The workers then "explained that what was involved was not his character but his world outlook, which had to be changed," that he had to accept the need for a discussion of how his style of work could be corrected, and that he should not think that he was incapable of changing. Each criticism was discussed in detail, and the cadre gradually corrected his relationship to the masses. The workers then took his measure once again: "His four faces have been transformed into four struggles faced with praise, he struggles against pride; faced with criticism, he struggles against displeasure; faced with difficulties, he struggles against discouragement; and when his style of leadership isolates him from the masses, he struggles against his bureaucratic tendencies."
   
The workers may also criticize the cadres through tatzupao, through direct or indirect attacks on a functionary, or by citing quotations that are forwarded by a delegation. Criticism is always organized; it never flows from individual
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initiative, but results from collective decisions generally based on an overall estimate of the cadre in question. Criticism focuses on specific points which are examined in the light of the basic principles of Marxism-Leninism. Cadres may be criticized publicly, but this is not always the case; the masses decide collectively whether or not it is necessary. Workers, on the other hand, are not supposed to be criticized publicly, but in private discussions involving members of their families. This procedure avoids placing workers in unpleasant situations and confronting them in the presence of their fellow workers.
   
The revolutionary committee is an administrative body under the political leadership of the factory party committee, and is in charge of the implementation of established policy. The revolutionary committees emerged in a number of factories during the struggles against revisionist management, at a time when the factory party committees were paralyzed. Initially they were supposed to be provisional organs, but their provisional character was rarely alluded to in the years that followed. It appears that it is being recalled more frequently of late. The vice-chairman of the revolutionary committee explained its work:
   
"Sometimes we get caught up in administrative detail and neglect political and ideological work. When our revolutionary committee began to function, for instance, we made a tremendous fuss and spent all our time trying to run every thing by telephone. The masses told us that this wouldn't do. During the ensuing discussion, the representatives of the masses told me that ideological work has to come first. This was a good lesson. From then on, I changed my style of work and paid more attention to the overall situation in the factory."
   
The revolutionary committee is in charge of relations be-
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tween factories, and between the factory and the planning agencies. It supervises the implementation of the plan, which is drawn up according to overall political decisions, as will be seen in Part 2. The Cultural Revolution has abolished the post of factory director. Management functions are now assumed by the chairman and vice-chairman of the revolutionary committee; the chairman is accountable to the higher departments. Final commitments with respect to the plan or other factories (e.g., delivery dates) are the responsibility of the chairman of the revolutionary committee, but these decisions are made only after consultation with the workers. This is an example of what the Chinese call "multiple initiative, individual responsibility."
   
The revolutionary committee is an elected body; its numerical composition is decided by the workers themselves. They draw up a slate which forms the basis for extensive discussion during which the number of candidates is narrowed down. The factory workers then proceed to a final vote. In the factories I visited, the revolutionary committees consist largely of production workers who retain their regular jobs and pay.
   
The revolutionary committee at the General Knitwear Factory has twenty-one members. It is based on a three-in-one combination of representatives of the masses, cadres, and soldiers of the People's Liberation Army, as well as on a three-in-one age-group combination of young, middle-aged, and older members. The twenty-one committee members include only two women. This under-representation of women is a remnant of the past, and as one of the committee members commented: "We'll have to deal with this at the next election, for as Chairman Mao has said: "Women hold up half the sky.'"
   
The revolutionary committee also passes on the hiring of new workers, although workers move to another factory very infrequently, for a factory is more than a production unit, it is a center of collective living. Contrary to practice in the
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U.S.S.R., work books, or obligatory personal employment records, do not exist in China. The revolutionary committee and the two administrative bodies that work closely with it -- the production team and the ideological and political work team -- submit a quarterly report to the workers' management teams. This report analyzes the problems and difficulties encountered during the preceding period. It is scrutinized by the workers' management teams, who then formulate their criticisms and suggestions after consultation with the workers.
   
In accordance with the decisions of the Ninth Congress of the Chinese Communist Party, new factory party committees were established during the Cultural Revolution. The General Knitwear Factory provides a typical example of how the new party committees came into existence.
   
There was no factory party committee between 1966 and 1969. The emphasis during this period was on ridding the party of cadres taking the capitalist road, and creating conditions conducive to the self-transformation of the old committee members. The masses were enlisted in a vast movement to purify the party ranks. This project was accompanied by a "revolutionary campaign to promote the creative study of Chairman Mao's works," which in turn led to the emergence of a revolutionary cadre.
   
The purification effort was intended to achieve a clear demarcation between genuine party members and those who were in fact disguised enemies. To this end the workers widely debated and criticized the leaders' practices, mistakes, world outlooks, etc. This process continued throughout the Cultural Revolution. It initially included the participation of various mass groupings which, while claiming to abide by Mao's thought, actually followed a different line.
   
A crucial stage in this process was that of the "Great
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Alliance" -- the attempt to unify the various mass organizations. The effort failed in a number of factories, and members of the People's Liberation Army (PLA) intervened to give political assistance to the workers. The Great Alliance eventually came into being. The next stage was that of the three-in-one combination -- the creation of a revolutionary core acting as a provisional organ of power and consisting of representatives of the mass organizations, cadres "looked after" by the masses, and members of the PLA.
   
The nationwide party purification effort was carried out under the direction of the Chinese Communist Party, which defined correct practice, while Hongqi (Red Flag ), the theoretical monthly of the Central Committee, published concrete examples and general directives. It was based largely on a general appraisal of the overall situation and on investigations by the workers. These investigations were designed to evaluate the prior practices of each party member and were frequently conducted in the rural areas or factories where the cadres in question had previously lived or worked.[5]
   
Subjecting the party cadres to mass criticism modified their relations with the workers. The election of the new committee thus took place in the context of a party which had been purified in every area of production. In preparation for the election, the masses were asked to determine the numerical composition of the committee (this varied in each factory) and to establish a list of candidates. At the General Knitwear Factory, the list included some forty names, with twenty-seven to be elected.
   
The workers engaged in a thoroughgoing debate to designate the twenty-seven individuals considered most competent to constitute the party committee. These discussions, and the task of coordinating the workers' views of the candidates, were organized by the revolutionary core of the three-in-one
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combination. The process has been described as consisting successively of a democratic discussion, a concentration (a meeting to establish consensus), and renewed discussion with the masses. In all it consisted of "four discussions and three concentrations." The last concentration was followed by a meeting of the entire party membership and by the election of the party committee officials. Only party members could vote in this election.
   
The election list is conceived not only in terms of personalities, but is also based on certain criteria the committee must include representatives of different parts of the factory, all the shop cell secretaries, and delegates from the workers -- a point not widely observed before the Cultural Revolution -- and it must adhere to the principle of the three-in-one age-group combination. At the General Knitwear Factory, the party committee has also been confronted with the woman question. The need for the participation of women in the party committee has not received sufficient attention. The committee includes only five women, although women represent 60 percent of the factory workers. The matter was the subject of self-criticism, and the party committee is to be changed accordingly. This question has been dealt with in general resolutions of the Central Committee.
   
The leadership and management structure of the General Knitwear Factory, which is similar to that found in most factories, may be summarized as follows:
   
The party committee constitutes the political leadership of the factory, and is supported by a revolutionary committee and workers' management teams. The revolutionary committee has a tri-partite composition; the workers management teams consist only of workers. In addition to the party committee, which exercises overall leadership, the party has cells at the shop and work team levels. In every factory the revolutionary committee implements the revolutionary line as defined by the party committee. Factory management, which is the responsibility of the revolutionary committee, can thus
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be viewed as a particular instance of the implementation of the political line.
   
There is frequently some overlap between the responsibilities of the party committee and those of the revolutionary committee. The findings of a partial investigation carried out in Shanghai factories, for instance, indicate that 70 percent of party committee members are also members of revolutionary committees, and that 49 percent of revolutionary committee members are party members. At the General Knitwear Factory, the leading members of the party committee are also the leading members of the revolutionary committee -- the vice-chairman of the revolutionary committee is also vice-secretary of the party committee, and the secretary of the party committee is also chairman of the revolutionary committee.
   
The workers' management teams assist the party committee and the revolutionary committee. They act as intermediaries between the masses and the leadership and management bodies. They also act as a control on the activities of the party committee, the revolutionary committee, the administrative agencies, and the party cadres.
   
Generally speaking, the Cultural Revolution has effected significant changes in the composition of the Chinese Communist Party throughout the country. An investigation of the scope of these changes had not yet been completed in the summer of 1971. The findings of a partial investigation of 1,119 factories in the municipality of Shanghai, however, provide some indications in this respect. The municipality of Shanghai constitutes an urban and rural complex of about 10.7 million people, of whom 5.8 million live in the urban center. Following the consolidation of the party, former leaders constituted only 37 percent of the 4,532 leading members of the factory party committees. (Consolidation differs from purification in that it entails changes in responsibilities and not their abolition.) Most of the new party committee members are party cadres of relatively long standing.
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The Chinese stress the fact that there were very few workers in the party committees before the Cultural Revolution. The majority of the new cadres have come out of the mass movement that emerged during the Cultural Revolution, or are former rank and filers.
   
The renovation of the party committees does not mean that those who were dismissed were considered bad elements; most of them occupy other posts today, and their removal from the party committees was influenced by the need to renovate the committees and assimilate young cadres. Young members represent 10 percent of the party committees in the factories surveyed. The expression "young members" designates both those under thirty and new members of any age.
   
There were very few expulsions on the party committee level; in the 1,119 factories surveyed, only 1.2 percent of former members were repudiated. Legal sanctions are not applied in this context -- cadres who have made serious mistakes are dismissed; those who are merely incompetent and have not made serious mistakes are asked to withdraw from the party. Cadres who did not make serious mistakes but were regarded as unfit for their task by the masses may at their own request engage in a process of reeducation, either by rejoining the base, or by attending a "May 7th school." The May 7th schools are new production units established by the cadres. There appears to be no hierarchy in these schools. They are set up by the first arrivals, who build everything from scratch. The cadres work very hard. The first arrivals must construct housing, work the land, dig wells. They often lack the necessary experience and seek advice from the peasants in the neighboring people's communes. As the school gets organized, workshops and even small factories may be added. The day is spent in productive labor (usually in the morning), and in the study and discussion of Marxism-Leninism and Mao Tse-tung's works. The May 7th schools foster an ideological revolutionization which is particularly important for cadres, such as administrative employees, who are not ordinarily involved in production.
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Reeducation of cadres through manual labor was practiced before the Cultural Revolution, but the May 7th schools have added a new dimension: in addition to manual labor, the course involves intensive ideological work. Both kinds of activity are carried out in close conjunction.
   
Reeducation is regarded as an honor. The period of reeducation is of unspecified duration. Attendance at a May 7th school is not obligatory but must be requested by a cadre. All cadres, even those who have made no mistakes, may request attendance at these schools provided their committee considers their absence justified and unlikely to interfere with production. The masses are also consulted about the application. Cadres must obtain the consent of the factory and district party committees and of the May 7th school workers and revolutionary committee. The course may last from six months to one or two years. Cadres may be asked to leave the school whenever they are needed elsewhere.
   
The organs of power have undergone changes the depth of which is not adequately conveyed in statistical terms. A far from insignificant number of their members of long standing have been subjected to mass criticism, and this in turn has induced them to engage in self-criticism and transform their world outlooks. Here, as elsewhere, an effort has been made to apply Mao Tse-tung's directive: "In the construction of the socialist society, every individual must be remolded." This requirement applies to both young and inexperienced cadres.
   
An awareness of the scope of the changes that have occurred since 1966 is required for an understanding of the profound transformations that have been effected in management. The new organizational forms that emerged from the Cultural Revolution did not spring up full-blown. They resulted from an ideological class struggle extending over several years, and from a vast ideological effort to unify the masses. Even under these conditions, new types of organization were not easily developed.
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The viability of the workers' management teams, for instance, is still under discussion, and there are other forms of workers' representation. All reflect the same general focus, however to develop organizational structures affording the greatest possibilities for the masses to participate in running the factories and to make their weight felt. This in turn makes it possible to whittle down the administrative apparatus by simplifying the entire network of relations within the factory. Many problems in the shop are now settled on the spot.
   
A problem receiving much attention in current discussions involves the possibility that a gap may develop between the mass organizations and the masses themselves. There is indeed the danger that members of the workers' management teams or elected officials may eventually isolate themselves from the masses. A number of ideas are strongly emphasized in this connection: members of workers' management teams and similar organizations must make a persistent effort to raise their ideological level; they must be in the forefront of the movement for the study of Marxism-Leninism and Mao Tse-tung Thought; they must engage in productive labor; and their activities must be subjected to constant criticism by the masses. The fact that these cadres once earned the confidence of the workers does not guarantee that they will continue to follow a correct road. Their activities must therefore be reviewed periodically, and members of the workers' management teams and revolutionary committees may be discharged from their functions at the request of the workers. The most important check is that which comes from "below," but it must be complemented by a political check from the "top," instituted by the party committee.
   
The problem of the ideological revolutionization of the mass organizations is thus permanently on the agenda. The Chinese reject as illusory the belief that there are magic organizational formulas guaranteed to prevent any regression in a bourgeois direction.
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1. Communist parties characterize as "bourgeois" a political line which objectively opposes viable changes that would reduce the influence of capitalist or bourgeois factors in the economic base or in the superstructure. The predominance of such a line leads to the consolidation (an outcome that can be prevented) of capitalist forms of the division of labor and of industrial management, as well as of bourgeois positions in general. The bourgeoisie consists not only of former capitalists, landowners, etc., but also of cadres, technicians, and administrators who use their positions to undermine the workers' collective control over the employment of the means of production and the direction of investments.
   
2. See my article in Le Monde diplomatique, November 1971.
   
3. Concerning the initial stages of the Cultural Revolution, see the important book by Jean Daubier, Histoire de la révolution culturelle prolétarienne en Chine (Paris Maspero, 1970). My postscript to this book deals with the question of the "ultra-left" and with the significance of its intervention.
   
4. Karl Marx, Letter to Kugelmann, April 17, 1871.
1. The General Knitwear Factory
Organization and Policies
   
1. In addition to the doctors trained in medical schools, China has over a million doctors who received rapid training (often after an initial practice such as nursing). These "barefoot doctors" continue to participate in production while devoting a portion of their time to preventive medicine and ordinary medical care. The term "barefoot doctors" derives from the fact that in southern China, where rice constitutes the chief crop, the peasants customarily work barefoot in the rice fields. When barefoot doctors cannot easily handle cases, they direct the patient to a specialized center where more skilled treatment is available. This is an example of the manner in which the Chinese masses themselves deal with the solution of their problems.
   
2. The teams therefore have nothing in common with the Yugoslav practice of self-management. Their aim is not to ensure profitability and maximize profit but to serve the interests of the people.
   
3. When I visited this factory, great progress had already been made in the struggle against the "ultra-left" (see Postscript) but it was not generally known that this faction was headed by highly placed officials such as Lin Piao. It should be noted, however, that this mention of Lin Piao's name was quite exceptional in my experience.
   
4. Information obtained during study trips made in 1972 appears to indicate that the kind of "individual" participation represented by the Red Guards was a transitory form which is being increasingly replaced with collective forms. This comment affords an opportunity to emphasize once again the "experimental," and hence dynamic and diversified, character of the organizational forms under discussion.
   
5. As will be seen in the Postscript, the "ultra-left" frequently turned similar investigations into instruments of personal struggle, thus seriously undermining the ideological struggle.